Ahmad Fauzi Abdul Hamid. (2006).  Southeast Asian Response to the Clampdown on the Darul Arqam Movement in Malaysia, 1994–2000. Islamic Studies, 45(1), 83–119.

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Anonymous. (2004b, 5 April).  Yala Cave A Retreat For Peaceful Sect. The Nation.

Awae Maeh Ouma, & ‘Abdullah Bin Yusuf Kareena. (2014).  Contribution of Syeikh Tuan Minal in the Creative Islamic Civilization on Islamic Society in South Thailand. International Journal of Nusantara Islam, 2(2), 57–66.

Bradley, F. R. (2013).  Sheikh Daud al-Fatani’s Munyat al-Musalli and the Place of Prayer in 19th-C Patani Communities. Indonesia and the Malay World, 41(120), 198–214.

Chakrapob Sasakul. (2019).  Sufism in Thailand: A Study of Impact on The Thai Muslims. (Ph.D.). Aligarh Muslim University.

Joll, C. M. (2014a).  Bangkok’s Indian Ocean Veterans: The Curious Story of the Shadhiliyyah Sheikh, Minang Exile, and Pakistani Immigrant. Paper presented at The Indian Ocean: Terrains of Meaning and Materiality, University of Nottingham, Kuala Lumpur.

Joll, C. M. (2014b).  Kelantanese Sufism in Thailand’s Upper South: The Ahmadiyya-Badawiyya of Koh Yao Noi and Huay Un. Paper presented at Asian Borderlands Research Network, City University of Hong Kong.

Joll, C. M. (2014c).  The Materiality and Semiotics of Malay Marginality in Thailand. Paper presented at Exhibiting Islam in the Malay World, National University of Singapore.

Joll, C. M. (2014d).  Patani Connections in the Arrival & Development of the Ahmadiyyah-Idrisiyyah on the Thai-Malay Peninsula. Paper presented at The 12th International Conference on Thai Studies, University of Sydney.

Joll, C. M. (2014e).  Thailand’s Sufi Networks: New Perspectives on Islamic Diversity and Muslim Marginality. Paper presented at Transforming Societies, Chiang Mai University.

Joll, C. M. (2014f).  The Transmission of Sufi Tariqa in Thailand. Paper presented at The 12th International Thai Studies Conference, University of Sydney.

Joll, C. M. (2015a).  Dusun Nyoir Revisited: What New Light on Old Conflicts Tells Us About the Depth of Present Peace. Paper presented at The 5th Annual East Asian Peace Conference, Singapore.

Joll, C. M. (2015b).  Global Islamic Circulations and Sufi Tariqa in Thailand. Paper presented at Wild Spaces and Islamic Cosmopolitanism in Asia, National University of Singapore.

Joll, C. M. (2015c).  Revisiting the Dusun Nyoir Rebellion (From the Field and the Library). Paper presented at Regional Peace and Domestic Conflict, Singapore.

Joll, C. M. (2015d).  Thailand’s Muslim Mosaic Between Central Plains and Far-south: Grounded Perspectives from the Sufi Margins. Paper presented at SEATIDE Conference, EFEO, Hanoi.

Joll, C. M. (2017).  Thailand’s Muslim Kaleidoscope Between Central Plains and Far-south: Fresh Perspectives from the Sufi Margins. In V. Grabowsky & K. G. Ooi (Eds.), Ethnic and Religious Identities and Integration in Southeast Asia (pp. 317–358). Chiang Mai: EFEO/Silkworm.

Joll, C. M. (2021).  Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948. Studia Islamika, 28(3), 547–578. 🔗

Joll, C. M., & Srawut Aree. (2022a).  Kling Muslims in Sixteenth-Century Ayutthaya: Towards Aggregating the Fragments. TRaNS: Trans-Regional and -National Studies of Southeast Asia, 10(1), 1–15. 🔗

Joll, C. M., & Srawut Aree. (2022b).  Tok Takia’s Legacy in Ayutthaya, Thailand: Tracing Qadriyyah Circulations through the Bay of Bengal. Studia Islamika, 29(3), 425–449. 🔗

Laffan, M. F. (2010).  Understanding Al-Imam’s Critique of Tariqa Sufism. In A. Azra et al. (Eds.), Varieties of Religious Authority (pp. 17–53). Singapore: Institute of Southeast Asian Studies.

Laffan, M. F. (2011).  The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past. Princeton: Princeton University Press.

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Matheson-Hooker, V., & Hooker, M. B. (1988).  Jawi Literature in Patani: The Maintenance of an Islamic Tradition. Journal of the Malaysian Branch of the Royal Asiatic Society, 61(1), 1–86.

Muhammad Mustaqim Muhammad Zarif. (2008).  Hadith Scholarship in the Nineteenth Century: A Comparative Study of the Adaptions of Lubab al-Hadith Composed by Nawawi of Banten and Wan Ali of Kelantan. (Ph.D.). The University of Edinburgh.

Sedgwick, M. J. R. (2005).  Saints and Sons: The Making and Remaking of the Rashidi Ahmadi Sufi Order, 1799–2000. Leiden: Brill.

Sri Mulyati. (2002).  The Educational Role of the Tariqa Qadiriyya Naqshbandiyya with Special Reference to Suryalaya. (Ph.D.). McGill University, Montreal.

Wan Zailan Kamaruddin bin Wan Ali. (2022).  The Role of Shaykh Al-Linggi in the Preservation of the Doctrine of Ahl al-Sunnah wa al-Jama’ah in the Malay World. Jurnal Iman dan Spiritualitas, 2(2), 217–224.